I’ve always imagined a Feeding of the Five Thousand as Jesus doing all the breaking and distributing while the apostles act as waitstaff running back and forth to a busy kitchen: break and distribute, break and distribute, break and distribute, seemingly without end. But there’s another way to look at this.

…we grovel before a false god. God, in truth, isn’t cruel. God isn’t vengeful. The Top-Down God, the God of State and Empire, may be like that, but the Top-Down God doesn’t exist. It’s simply a convenient lie we tell each other to manipulate ourselves and those around us.

The Church has a long history of taking snippets of what Paul has written and putting them back together in ways that contradict what the apostle was actually trying to say.

We choose, whether through habit or active intent, who or what we listen to, and our actions always reveal that reality.

Unlike our associations, in the Bible, “sin” isn’t necessarily a moral issue. It includes moral failings, but the concept is much broader than that. It’s far more along the lines of failure blended with or possibly even wrapped in decay.

The entire story of the Early Church is one of people thinking they’re on the inside and being forced to reckon with the reality that God has indeed included those they consider to be outsiders or inferior as their peers.

Understanding the Incarnation Cycle can break this illusion. Incarnation, Death, Resurrection, and Ascension are more than just a story; they’re a new concept of Reality.

Someone who says they’re an adherent of a particular public figure but chooses not live in line with that person’s teaching and character doesn’t actually care about their supposed model; they just hope to appropriate some of their reputation.

Jesus’s being “the way” is something of an expansion on his claim to be “the gateway.” The disciples already realize that Jesus is there to love and serve, to break down barriers…

There’s a propensity throughout history for those of us who claim the title “Christian” to use it as a badge of superiority or exclusion.

Maybe Mary had trouble seeing Jesus because she was, as yet, unwilling to see herself in him. Maybe the disciples couldn’t recognize him because they weren’t ready to acknowledge his presence in those around them.

We may have learned to associate “God with us” almost exclusively with Christ’s birth, but the point where we find ourselves today—Good Friday—might just be the most appropriate time to consider the depth of Emmanuel’s implications.

Jesus never tells anyone they have to be friends with their enemies…and that’s good, because the love associated with friendship is something that can only happen naturally as people get to know one another. But with agape, there’s a choice, and that’s the kind of love Jesus demands…

What we do with God’s gifts is on us, not God. What we do with God’s Son—any of God’s children, really—is equally on us.

In the ancient world, breath was both far more vast and far more intimate than we English speakers tend to think of it. In the modern world, my breath is mine alone—something which slips into my lungs I then exhale as waste once my body is done with it. Not so for our predecessors.

Despite how the Church has interpreted their presence, Pharisees were not the bad guys. Pharisees were essentially the cultural guardians of their day, people trying to figure out how to carry ancient wisdom and practices into a world of expanding knowledge and changing values.

After more than four decades of watching the Hebrew people develop their sabbath practices, Moses noticed that they’ve forgotten the core meaning for their special day.

There’s a propensity in Modern American Christianity of elevating dramatic stories of conversion, like the story of the demon-possessed guy and the pigs, as the proper example of repentance. But I would argue many more just as sincerely walk Nicodemus’ path of slow and steady growth.

No prayer is magic. There’s no benefit to simply reciting words or just sort of mindlessly droning our way through. As we pray together, the expectation is that we fill in our own specifics as we move along.

In our society, fasting is generally seen as a form of self-discipline. You restrain yourself from indulging in something you know is bad for you or something you may like but don’t necessarily need. The idea is to alter habits and improve health, sort of like an off-season New Year’s resolution.